EMS: Addressing the Intersection of Trauma, Mental Health Challenges, and Substance Use

WEBINAR ANNOUNCEMENT

Addressing the Intersection of Trauma, Mental Health Challenges, and Substance Use

 

DATE & TIME: May 29, 2014 2:00 PM – 3:30 PM EST

 

DURATION: 1 hour and 30 minutes

 

DESCRIPTION: Mental health and substance-use conditions often co-occur.Approximately 8.9 million adults have co-occurring disorders; that is, they have both a mental and substance-use disorder. Only 7.4 percent of individuals receive treatment for both conditions with 55.8 percent receiving no treatment at all. Histories of trauma experiences are also very prevalent for individuals who may have mental health challenges or substance-use conditions. Given the high prevalence for all three issues, integrated trauma-informed approaches are needed. This webinar will provide an overview of current research and evidence-based programming.

 

LEARNING OBJECTIVES: Participants will:

Understand the historical context for addressing the intersection of mental health, substance use, and trauma.

Review current research on the prevalence of trauma and adverse experiences and their impacts in the lives of women and girls across the lifespan.

Learn more about two evidence-based programs (Seeking Safety and the Trauma Resolution Center).

Understand core components of a trauma-informed approach when addressing the intersection of mental health, substance use, and trauma.

 

WHO SHOULD ATTEND?

Policymakers; Administrators; Service Providers from health, education, workforce, justice, military, housing, emergency management, domestic violence, and other systems; Federal and State representatives; Employers; Stakeholders with an interest in Women and Trauma; and the general public.Federal Partners Committee on Women and Trauma

 

SPEAKERS:

Sara Afayee, MSW, Public Health Advisor, Substance Abuse and Mental Health Services Administration

Susan E. Salasin, International Adviser for Development of Trauma Informed Care Public Health Programs

Teresa Descilo, MCT, MSW, Founder and Director of the Trauma Resolution Center

Lisa Najavits, PhD, Professor of Psychiatry, Boston University School of Medicine, Harvard Medical School

 

REGISTRATION LINK:

https://nasmhpd.memberclicks.net/index.php?option=com_mc&view=mc&mcid=form_165441

 

After registering, you will receive the webinar link in your confirmation email.

 

Please prepare your system ahead of time: We highly recommend that you test your connection to Adobe Connect™ in advance of the webinar to ensure access. To test your connection click on the following:http://nasmhpd.adobeconnect.com/common/help/en/support/meeting_test.htm. You may be prompted to install ActiveX control, Adobe Flash Player and Adobe Connect add-ins. If you encounter any difficulty testing your connection or accessing the webinar, please contact Adobe Technical Support by calling 1-800-422-3623.

 

QUESTIONS?

If you have questions related to registering for this webinar, please contact Melanie Sutherland (melanie.sutherland@nasmhpd.org), SAMHSA’s National Center for Trauma-Informed Care.

benefits.gov the answer to your RSP questions

i just found a fun way to examine how the government does or doesn't work for you ... benefits.gov

super helpful if you are trying to help someone in need!

Our Mission

Benefits.gov (formerly GovBenefits.gov) was launched in an effort to provide citizens with easy, online access to government benefit and assistance programs. Eight years after its initial launch, GovBenefits.gov underwent a major redesign and became Benefits.gov. However, the program's mission remains the same: reduce the expense and difficulty of interacting with the government while increasing citizen access to government benefit information.

The site's core function is the eligibility prescreening questionnaire or "Benefit Finder." Answers to the questionnaire are used to evaluate a visitor's situation and compare it with the eligibility criteria for more than 1,000 Federally-funded benefit and assistance programs. Each program description provides citizens with the next steps to apply for any benefit program of interest.

Early Morning Seminary: Visiting Professor: Dr. Brooks

Dr. Brooks is a professor of classical english in San Diego.  She also is an awesome journal writer.  She published an "abridgment" of some of her journals.  She is going to be here in a few weeks.  Please read The Book of Mormon Girl: Stories from an American Faith

In Dr. Brooks writing style,
 please consider journaling  a 5 page essay entitled:
"I am a __________ Mormon/Catholic/Jew/Buddhist/Corporation"  (i wish i could make that a drop down menu of a laundry list of demographic indicators.  i might work on that ...

In the meantime, enjoy!

Early Morning Seminary: Women's Health

Joseph F. Smith wrote to his wife Sarah chastising her working too hard.  He told her that it gave him “no pleasure to hear you say you have worked early and late to get your days work out of the way,” for he “would rather know you had taken more time over it.”[6]  
Joseph Fielding Smith to Sarah Ellen Richards Smith, May 14, 1874, Sarah Ellen Richards Smith Collection, Box 1, Folder 2, Church History Library, Salt Lake City, UT.

His concerns that too much exertion would strain her system, leaving her health and that of her yet-to-be-weaned children compromised, reflected general concerns during the nineteenth century that exercise might over tire young women and their mothers and might be bad for women in general.  Many nineteenth-century doctors advocated that women not exercise or study too vigorously because their bodies were fragile and needed the energy to function.  Even the columns published by female doctors in the Woman’s Exponent and The Young Woman’s Journal reflected common ideas about women.  The Exponent’s complaints about puffs and panniers, for example, were part of a general movement towards dress reform.[7]  Women were no longer to be primped and pampered till they could nothing but “toddle” about like a small children.[8]  Instead, they were to dress sensibly to provide maximum movement.  The lives of nineteenth century Mormon women reflected those of other American women.  Although they were sometimes involved in polygamous marriages and were seen as helpless creatures that needed to be saved from their husbands, they turned old rags into menstrual pads, weaned their children, and cared for their bodies in ways that were no different from women living in New York or Boston.

hopefully soon MoTab will sing this soon ... ;)

EMS: Journaling

today for class we are going to watch a movie and then journal about it.  then tomorrow we will come back and share our thoughts.  please feel free to comment below if you'd like to explain how this video has helped you either:

• come closer to Christ?
• thought of new and creative ways/topics for journaling
• understand what a yanny* is
• or of course, any topic of your choosing.

* yanni is hebrew word for "source of life".  hippies have used yanni instead of vagina for years because vagina means "sheath for a sword".  we all know that vaginas have way more utility than just carrying things so ...

Early Morning Seminary: Peace is Zion?

What is peace?  What is Zion?  Questions that rest heavily on the minds of many I love.  Probably a good time to be honest about what Mormons believe about Zion. Right?

In the Book of Moses, Zion is defined as a state of being where individuals are linked together in community (often referred to as Enoch).  Each person in Enoch is in a state of Zion.  The state of being is dependent on their being community or others.  That is how people can come together where everyone is of "one heart and one mind, and [dwells] in righteousness; and there [is] no poor among them."  Or as others may say: 'God don't make no junk', mingled with a triple portion of 'no man is an island and no man walks alone'.  Or as Brother Merrill so elegantly wrote: "wherever you are, that's Zion to me".

The Mormon Bible Dictionary defines Zion as thus:

Zion. The word Zion is used repeatedly in all the standard works of the Church, and is defined in latter-day revelation as “the pure in heart” (D&C 97:21). Other usages of Zion have to do with a geographical location. For example, Enoch built a city that was called Zion (Moses 7:18–19); Solomon built his temple on Mount Zion (1 Kgs. 8:1; cf. 2 Sam. 5:6–7); and Jackson County, Missouri, is called Zion in many of the revelations in the D&C, such as58:49–50; 62:4; 63:48; 72:13; 84:76; 104:47. The city of New Jerusalem, to be built in Jackson County, Missouri, is to be called Zion (D&C 45:66–67). The revelations also speak of “the cause of Zion” (D&C 6:6; 11:6). In a wider sense all of North and South America are Zion (HC 6:318–19). For further references see 1 Chr. 11:5; Ps. 2:6; 99:2;102:16; Isa. 1:27; 2:3; 4:3–5; 33:20; 52:1–8; 59:20; Jer. 3:14; 31:6; Joel 2:1–32; Amos 6:1; Obad. 1:17, 21; Heb. 12:22–24; Rev. 14:1–5; and many others. (In the N.T., Zion is spelled Sion.)

Does it mean living in a community that feels safe and secure?  Is it feeling the warmth of tighly woven networks of human interaction?  Is it existence sans conflict or is it 'grace under pressure'?

Some believe that when we extend compassion to everyone, we are doing what God (no matter who that is to you) would do it she were here.  To be treated the way Christ, God, a Queen, a President, the Prophet, the perfect Mother, benevolent Father, protective Brother, trusted Sister, nonjudgemental Auntie, etc would is the ideal in Mormonism.  When our Wards do this, it feels like Zion.

Peace is, ironically, not in the Bible Dictionary of the Mormon study helps.  So I will glean most of my info on this from my NIV and the Book of Mormon*

When I was a student at BYU Byron Merrill taught in the Ancient Scriptures Department,  this is from a paper he wrote in 1995:


Appearing repeatedly in the book of 4 Nephi is a phrase which speaks to the heart of what Zion was and will be. Occurring three times in its singular form and once in the plural within the first 18 verses, this phrase explains a primary reason for the blessed state enjoyed by the Nephites as well as the results which flowed therefrom. The phrase simply reads: “There was no contention.” In its simplicity lies a pattern for reestablishing Zion which encompasses both a warning of what must be avoided and a promise of what can, with the Lord’s help, be achieved.


Early in the Lord’s visit to the Nephites, as recorded in 3 Nephi, he taught the people this principle:


And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.  For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.  Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away. (11:28–30)

The people in 4 Nephi received, internalized, and lived this commandment for a lengthy time. Verses 2 and 15 detail the reasons for their success in eradicating contention: “The people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every man did deal justly on with another”; and “there was no contention in the land, because of the love of God which did dwell in the hearts of the people” (4 Nephi 1:2, 15). Two other verses disclose the blessings arising from this condition:

And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus.

And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an hundred and ten years had passed away; and the first generation from Christ had passed away, and there was no contention in all the land. (vv. 13, 18)


I'd just love to see the @CommonGoodAmerica call out those that think that fighting is the only answer. Let's put an end to this calling out of contention.

Jesus was a lover not a fighter.  Who is the disciple of Christ the hawk or the dove? The one willing to die for truth or the one willing to kill?

Is the purpose of life to identify what your willing to kill for to protect? Or is it to believe something so incredible that you'd rather just live, in part because you believe what sister Simon taught that: "life is eternal", and "love is immortal" and "death is only a horizon". Or, as the Great British Prophet Sting has taught "one day we will dance on our graves, and one day we will "sing our freedom".




 So why not just stand up in peace right now? Reach back to the person behind you, whose been chomping their gum the entire service, and say "peace be with you, my peace i give unto you." Let's see where that takes us.

bienvenue haitianne

i arrived in haiti yesterday. it is only 1.5hrs from miami, but a world away. it is actually shocking how close it is and how destroyed it is. here are some photos and a few first impressions etc.

this is our tent

my part of the tent and all my junk

our delegation consists of this
teabelly power-ranger

and alyson , a presidential management fellow
alyson was an intern with me in 2006
i stole her from the national cancer institute
about 4 weeks after the earthquake

nadine, the chief medical officer to the assistant secretary for health;

this is port au prince

estimates of the number of internally displaced persons (IDPs) vary widely
it is at least 1.2 million
they live in tents
even people whose houses still stand live in the tents
#1 reason, because it is scary to be in a building
#2 there is food, water and medical care in the camps

this makes estimating hard, because the IDPs are fluid
moving from one camp to another
and not living their during the day.

our first visit was to the ministry of health and population (MSPP)

their entire building collapsed. many of their staff were killed.

this is me in the minister's conference room
i had to use the toilet, but the door wasn't so awesome
also, it was in the conference room
we were very very please to have the minister himself show up to our meeting
it was incredibly productive and we will be seeing him again monday.

we didn't take any photos with him

on the way from the airport to the embassy we learned that a couple of the reasons the destruction was so devastating was because of the type of rebar they use and how they use it
you can see from this photo that it is just a pretty thin rebar. and it is all a tangled mess everywhere. they use thin un-ridged rebar . . . it just doesn't hold.

reason #2 . . . the binding agent in the concrete is junk. you can tap the cement walls with a hammer and it will crumble. you can pick the stuff up in your hands and turn it into powder . . . that is not going to keep you safe in a 7.2 quake.

these bulldozers are everywhere
it is really hard to describe, or even really fathom all of the rubble
people are working around the clock to get rid of it
i am hoping they can figure out a way to reuse it
there is just no good way to dispose of all this rubble

one of the red cross camps

mountains beyond mountains

we had meetings at the UN "log camp"
this afternoon

the health cluster
this nurse is working in a camp of 60,000 people
she talked of:
8 year olds with sexually transmitted infections (STI)
100% vaginal infections
(most just vaginitis, but about 25% are STIs -- gonorrhea, syphilis rates are high)
mothers attempting to kill their infant children by feeding them bleach because they have no way to take care of them
80-90 yr-old women being "dumped" at the camp dehydrated and malnourished
at least 1 reported rape a week
no condoms
no rape kits (they are making their own,
but don't have post-exposure prophylaxis for HIV)
malaria rates are increasing
etc etc etc

this is the guy heading the PAHO health cluster right now, anju

i am exhausted . . . lots more to say, but too tired to say it all . . .